Tracing the Origin of Butterflies: The Worship of the Butterfly King and the Initial Appearance of Belief in Ancient Life

The early Chinese ancestors who observed and were fascinated by butterflies can trace their origins back to the nature worship that existed in the Neolithic Age.

An ivory butterfly-shaped vessel was unearthed from the Hemudu cultural site about 7,000 years ago. It was engraved with a pattern of flying gods. This is considered to be the prototype of early tribes who regarded butterflies as totems that communicated between heaven and earth and carried the cycle of life.

During the Shang and Zhou dynasties, the "Book of Changes" contained the concept of metamorphosis such as "all things turn into alcohol". This concept coincided with the life transformation process of a butterfly from a pupa. Based on this, it laid the philosophical foundation for the butterfly to symbolize "life and death as one" and "spiritual immortality" in Chinese etiquette and customs culture.

At that time, sacrificial movements that imitated butterfly dance appeared in the witchcraft rituals, with the purpose of communicating with the ancestors' spirits. That primitive belief was the cultural source of all butterfly festival rituals in later generations.

Butterfly Ceremony: The Deep Integration of Zhuang Zhou’s Dream of Butterflies and Traditional Festivals

During the Warring States Period, the allusion of Zhuang Zhou dreaming of butterflies elevated butterflies into a philosophical image that transcended things and me and achieved the unity of nature and man. This had a profound impact on later generations' aesthetic tendencies and respectful attitudes towards butterflies.

After the Han Dynasty, as Taoism became systematized, butterflies became a symbol of the "changing image" of the ascension of immortals, often appearing in folk customs and activities at specific seasons of the year.

For example, during the traditional Flower Festival (the fifteenth day of the second lunar month), there is a folk custom of "Butterfly Fighting Party". This custom is not a simple and pure play, but a festival ritual that uses close contact with the dancing butterflies to welcome the God of Spring, and then hopes to be full of vitality and prosperity throughout the year.

During the Tang and Song Dynasties, butterfly worship reached its peak stage. Not only did it have the title of "Butterfly Envoy", but also during festivals such as the Dragon Boat Festival and Chinese Valentine's Day, sachets embroidered with butterfly patterns appeared, and there was also a folk etiquette of giving "butterfly-like" paper-cuts to each other to wish longevity and a natural match for the couple. In this way, the butterfly achieved a transformation from a philosophical image to a symbol of life festivals.

Butterfly kings from five continents gather in Greenland City_Wuhan Butterfly Festival_Wuhan's first International Butterfly Festival

Exhibiting the Butterfly Soul: Regulations of the Butterfly Society and the Evolution of Regional Ritual

Since the Ming and Qing Dynasties, due to the development of the commodity economy and the prosperity of market culture, "Butterfly Clubs" specializing in butterfly tasting have appeared in the Jiangnan region and the Central Plains region.

This kind of gathering has begun to take the form of a festival process: before the gathering, you need to choose an auspicious day and set up an incense table; during the gathering, first of all, a respected person presides over the "butterfly release" ceremony. This ceremony means releasing pent-up energy and ushering in good fortune, and then everyone Just quietly watching the butterfly dance among the flowers and under the forest is called "appreciating the beauty of the fairy". Finally, there is the game of "butterfly fighting". This is not about fighting bravely, but about comparing the rarity of butterfly species and the colorfulness of their wings. The winner is called the "King of Butterflies" and is extremely respected.

One thing worth paying attention to is that the differences in regional customs are also very obvious. In the northern region, butterfly festivals are often more combined with wheat harvest sacrifices, with a strong color of praying for a good harvest. In the southern water towns, such as In the area of Wuyue, the Butterfly Festival was integrated into the Dragon Boat Festival Dragon Boat Race, using the flying butterflies and water scenery to celebrate peace and prosperity, showing the rich characteristics and cultural tolerance of Chinese culture that "everyone has different customs within ten miles, and different customs within a hundred miles".

Forging a new chapter: ecological wisdom and spiritual inheritance in contemporary festivals

When entering this stage of modern society, the folk etiquette of the traditional "Butterfly Society" has shown a new and vibrant state in the context of the new era.

The value connotation of that era was originally simply used for blessing and viewing, but now it has been further deepened and has become a cultural awareness of biodiversity protection and urban ecological restoration.

For example, the International Butterfly Festival that has emerged in various places in recent years has its core inheritance and innovation in transforming the ancient "Butterfly King" worship into attention and protection actions for rare butterfly species (that is, the top ten endangered species in the world); connecting the traditional "butterfly release" ceremony with popular science education and parent-child interaction, so that people can deeply understand the cultural spiritual core of Zhuangzi's "spiritual communication with heaven and earth" while experiencing the shocking scene of "a hundred thousand butterflies dancing."

In fact, it is a contemporary expression of the ancient life philosophy of "harmony between man and nature", using modern scenes to present situations such as that European-style town.

Using free taxis, interactive games and other popular forms that are popular with the public, the orthodox concept of respecting life in traditional Chinese culture is unconsciously inherited in a light and comfortable atmosphere. At the same time, the orthodox concept of respecting nature is also quietly inherited in such a relaxed state. The orthodox concept of pursuing harmony is also quietly inherited in such a pleasant situation, thus building a cultural landscape in the city that connects history and the future!